Another article by Keith Drury
I don't drink alcohol, not even socially. That makes me a legalist to some of my readers, and a conservative to many of my boomer peers, who think it is totally uncool to be a teetotaler. So, in the interest in being more popular with my liberated boomer peers, and accepted as cool by the generation X wine cooler crowd, I've reconsidered my hard line position on alcohol. Maybe I should loosen up a bit and chug-a-lug along with the rest of 'em so that 'I might by all means save some.'Therefore, after considerable [sober] thought on the matter I've made my decision. I am not going to start drinking... I'll stick with 'total abstinence.' I know many of you will be disappointed that I'm still up here on the wagon, but I remain unconvinced of alcohol's usefulness. I'm sure you wonder why and are breathlessly waiting for my rationale. I find many nowadays are seeking for good rationale for total abstinence, heh heh heh. So, knowing of this hunger for sound argument, I herewith share my own reasons for sticking with diet Coke (except for an occasional shot of that nighttime sneezy stuffy nose cold so you can rest medicine). Here's why I don't drink:
1. I don't need it.
I realize that alcohol is the social lubricant of American business culture. And I know that when evangelicals' clientele came from skid row this was a clear-cut issue - reformed drunks know exactly where to draw the line. But we've moved up town now. Or, rather, to the edge of town. Evangelicals don't run many missions any more - we let Roman Catholics and the main line churches do that. Instead we cater to the dire needs of suburbia, and have been populating our churches with social climbers and 'quality people.' These folk use alcohol like their Daytimers - as a social and political tool greasing their career tracks. So, of course, following our newfound market share, most evangelicals will eventually come to approve the drinking habits of our wealthy patrons. The customer is often right. In fact, my own denomination will probably 'open up' and 'abandon legalism' sooner or later, adopting a more contemporary and pragmatic approach to alcohol. Not right away, but eventually I suspect. After all, 'some of our best people drink.' They also tithe. But even if my church legalizes drinking, I still won't drink. I just don't need it. It would take more than alcohol to grease my career tracks.
2. Social protest.
This is really the major reason I don't drink. To me, the alcohol industry is merely a group of drug pushers dressed up in suits. I think they are pushers running their dirty little industry at the expense of other people's pain. So I boycott them. Sure, I know it won't break 'em. I don't do it to run them out of business. I do it to keep from supporting them. I do it for me, not against them. Yeah, I know, their super bowl frogs are cute, and their 'I love you maaaaan' commercials are delightful. But when you strip away all the ad man cleverness, they are simply liquid drug traffickers and I won't support them. It doesn't matter to me that their customers want the drug, or even that it is legal. I just boycott them. Here in Indianapolis where I live and write there is a huge chain of liquor stores that purposely preys on poor people. I don't care if the owner of this chain dresses in classy $500 suits and attends a respectable church - he's no better in my mind than a street corner drug pusher is. I'm an old hippie who went without California lettuce for several years, to support the migrant workers. That was about fair wages. This is about destroyed families, and ruined livers, and perpetuating poverty. I know my abstinence won't change things, but I do it anyway. This is one industry that introduces plenty of hell on earth. So, I just boycott them.
3. Abstinence is a clear line.
OK, OK, I know the Bible doesn't forbid alcohol. It condemns drunkenness. But drunkenness is a foggy thing. When does a social drinker get drunk? After one drink? Three? Six? A dozen? See? I can't say for sure. Most Bible students agree that drunkenness is sin, but when does the drinker get drunk? In college I wondered what it would be like to get drunk. So I hustled a jug of wine out of a Jewish friend's party and pulled off the road in Allentown, Pennsylvania and glugged down the entire jug. Discarding the empty jug in a nearby trash can, I then drove 40 miles home. Was I drunk? Who knows? I didn't know. That's my point. Since then, I don't touch it at all. Total abstinence is an easier line for me to enforce on myself. If drunkenness is sin, and I therefore shouldn't get drunk, then how am I going to know when I've crossed the line? Carry my own Breathalyzer?
4. My denomination.
I am a member of a denomination who 'requires' tee totaling (as much as any denomination can 'require' anything any more). Indeed, many [American] evangelicals have a similar heritage. For 150 years, four generations of folk in my denomination have pretty well agreed that total abstinence is the way to go. Hey, I don't want to toss that overboard without a bit more thought. I like my denomination on most days, so even if I wanted to drink myself, if it is important to the people in this church for 150 years, I can think about it a little while longer.
5. Church History.
Not that I am locked in to the past. I recognize that the church has not always been against alcohol. In fact, abstinence [for the masses] is a rather recent notion, given 2000 years of Christian history. But, then again, so is opposition to slavery and the notion of ordaining women. So, while I respect Christian tradition, I am not locked into it, especially if the thing in question were eliminated from society, we'd all be better for it. That was true of slavery. Is there anyone who would argue it would not be true of alcohol?
6. For the kids.
I can't imagine drinking - even in moderation - then being a hypocrite enough to tell kids to abstain. 'Hey, kids, do what I say, not what I do.' Suuuuuuure! I don't want kids to drink - my kids or yours - so I don't drink. It's that simple
I don't drink alcohol, not even socially. That makes me a legalist to some of my readers, and a conservative to many of my boomer peers, who think it is totally uncool to be a teetotaler. So, in the interest in being more popular with my liberated boomer peers, and accepted as cool by the generation X wine cooler crowd, I've reconsidered my hard line position on alcohol. Maybe I should loosen up a bit and chug-a-lug along with the rest of 'em so that 'I might by all means save some.'Therefore, after considerable [sober] thought on the matter I've made my decision. I am not going to start drinking... I'll stick with 'total abstinence.' I know many of you will be disappointed that I'm still up here on the wagon, but I remain unconvinced of alcohol's usefulness. I'm sure you wonder why and are breathlessly waiting for my rationale. I find many nowadays are seeking for good rationale for total abstinence, heh heh heh. So, knowing of this hunger for sound argument, I herewith share my own reasons for sticking with diet Coke (except for an occasional shot of that nighttime sneezy stuffy nose cold so you can rest medicine). Here's why I don't drink:
1. I don't need it.
I realize that alcohol is the social lubricant of American business culture. And I know that when evangelicals' clientele came from skid row this was a clear-cut issue - reformed drunks know exactly where to draw the line. But we've moved up town now. Or, rather, to the edge of town. Evangelicals don't run many missions any more - we let Roman Catholics and the main line churches do that. Instead we cater to the dire needs of suburbia, and have been populating our churches with social climbers and 'quality people.' These folk use alcohol like their Daytimers - as a social and political tool greasing their career tracks. So, of course, following our newfound market share, most evangelicals will eventually come to approve the drinking habits of our wealthy patrons. The customer is often right. In fact, my own denomination will probably 'open up' and 'abandon legalism' sooner or later, adopting a more contemporary and pragmatic approach to alcohol. Not right away, but eventually I suspect. After all, 'some of our best people drink.' They also tithe. But even if my church legalizes drinking, I still won't drink. I just don't need it. It would take more than alcohol to grease my career tracks.
2. Social protest.
This is really the major reason I don't drink. To me, the alcohol industry is merely a group of drug pushers dressed up in suits. I think they are pushers running their dirty little industry at the expense of other people's pain. So I boycott them. Sure, I know it won't break 'em. I don't do it to run them out of business. I do it to keep from supporting them. I do it for me, not against them. Yeah, I know, their super bowl frogs are cute, and their 'I love you maaaaan' commercials are delightful. But when you strip away all the ad man cleverness, they are simply liquid drug traffickers and I won't support them. It doesn't matter to me that their customers want the drug, or even that it is legal. I just boycott them. Here in Indianapolis where I live and write there is a huge chain of liquor stores that purposely preys on poor people. I don't care if the owner of this chain dresses in classy $500 suits and attends a respectable church - he's no better in my mind than a street corner drug pusher is. I'm an old hippie who went without California lettuce for several years, to support the migrant workers. That was about fair wages. This is about destroyed families, and ruined livers, and perpetuating poverty. I know my abstinence won't change things, but I do it anyway. This is one industry that introduces plenty of hell on earth. So, I just boycott them.
3. Abstinence is a clear line.
OK, OK, I know the Bible doesn't forbid alcohol. It condemns drunkenness. But drunkenness is a foggy thing. When does a social drinker get drunk? After one drink? Three? Six? A dozen? See? I can't say for sure. Most Bible students agree that drunkenness is sin, but when does the drinker get drunk? In college I wondered what it would be like to get drunk. So I hustled a jug of wine out of a Jewish friend's party and pulled off the road in Allentown, Pennsylvania and glugged down the entire jug. Discarding the empty jug in a nearby trash can, I then drove 40 miles home. Was I drunk? Who knows? I didn't know. That's my point. Since then, I don't touch it at all. Total abstinence is an easier line for me to enforce on myself. If drunkenness is sin, and I therefore shouldn't get drunk, then how am I going to know when I've crossed the line? Carry my own Breathalyzer?
4. My denomination.
I am a member of a denomination who 'requires' tee totaling (as much as any denomination can 'require' anything any more). Indeed, many [American] evangelicals have a similar heritage. For 150 years, four generations of folk in my denomination have pretty well agreed that total abstinence is the way to go. Hey, I don't want to toss that overboard without a bit more thought. I like my denomination on most days, so even if I wanted to drink myself, if it is important to the people in this church for 150 years, I can think about it a little while longer.
5. Church History.
Not that I am locked in to the past. I recognize that the church has not always been against alcohol. In fact, abstinence [for the masses] is a rather recent notion, given 2000 years of Christian history. But, then again, so is opposition to slavery and the notion of ordaining women. So, while I respect Christian tradition, I am not locked into it, especially if the thing in question were eliminated from society, we'd all be better for it. That was true of slavery. Is there anyone who would argue it would not be true of alcohol?
6. For the kids.
I can't imagine drinking - even in moderation - then being a hypocrite enough to tell kids to abstain. 'Hey, kids, do what I say, not what I do.' Suuuuuuure! I don't want kids to drink - my kids or yours - so I don't drink. It's that simple
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